God grant me the serenity to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.
That was, as I said, only the first part of the Niebuhr prayer. After that opening, it continues:
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it;
Trusting that He will make all things right if I surrender to His Will;
That I may be reasonably happy in this life and supremely happy with Him forever in the next.
Amen.
Those of you who know me might suspect, rightly, that I have some problems with the theology underlying the second part of The Prayer, not to mention what seems to me to be rather tortured syntax, but that's okay; it's the first part that I want to deal with here, anyway. I don't think I have any problem with that.
The Prayer seems to presuppose that every negative situation we face falls into one of two categories: Things We Can Change, or Things We Cannot Change. I agree with that. If something I'd rather not deal with is something that I can't change, then I have to muster up (or, I'd say pray for) the grace and serenity and strength to accept it as it is. If, on the other hand, it is something that I really can change, I pray for the guidance and strength and courage to do so. While it is sometimes obvious into which category a specific situation fits, that is not always the case, so if I don't really know whether something can be changed or must be accepted, I pray for the guidance and wisdom to understand which it is.
What I must never do, however, is to expect the world and Reality to adjust to my desires and perceptions, rather than adjust my desires and perceptions to the world and Reality. I have a friend who sees the former as the very essence of insanity; I see it as the perfect example of immaturity.
If I observe a huge tapestry and concentrate my attention on only one thread in that work, that one thread may be plain, insignificant, even ugly. But as I pull back and take in the grand sweep of the tapestry, I may begin to see how that little thread fits into the whole, how it contributes to the composition, the beauty of the work. Likewise with Life; I may be overwhelmed by any specific circumstance, but if I am able to take a longer-range view, I will see that each occurrence in my life has a lesson to teach me; I can grow from every circumstance; each situation contributes to the beauty and worth of my life.
I believe that. And that's why I find the first part of The Serenity Prayer to be so meaningful and powerful.
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